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1 VILJA
I) (vil, vilda, viljat), v.1) to will, wish, with infin. (nú vil ek spyrja yðr); Austmaðr kvazt vildu (pret. infin.) fyrir hafa land, the Easterling said he wished to have land for (the ship); with the infin. left out or understood; vildi Aðalráðr hann ekki þar, A. wished him not (to be) there; hón vildi hann feigan, she wished him dead; with subj., viltu, at ek fara til eyjanna, wilt thou that I shall go to the islands;2) with acc. to wish, want (eigi vil ek þessa); hvat vilt þú honum, what dost thou want with him?; v. hverjum manni gott, to wish good to everybody; v. heldr, to prefer (viltu heldr dóminn?);3) impers., var sigit inn eptir firðinum svá sem vera vildi, as best might be, at random; þá er vel vildi, when the luck was fair;4) v. e-m, to favour one (þat er ván, at þér mundi sœmdin v.);5) v. til, to happen (ef þat á. til at v.);6) refl., þeir viljast eigi við oss, they bear no good will towards us.* * *:—the FORMS of this verb,α. the 1st pers. pres. indic, was originally dissyllabic, like the pres. subj., both in Goth. and Icel.; the only form used in the Saga-times (10th century) being prob. vilja; vilja’k hljóð, Eyvind (Edda i. 248; the v. l. ‘vilra’ and ‘vilka’ shew that the scribes did not know the old form); eiga vilja heldr, Alm. 7 (but ek vil in the following verse); segðú mér þat ek vilja vita, Skm. 3; vilja ek sofna, Vkv. 31; né ek þik vilja níta, 37; ek vilja’k, Hým. 9; vilja ek þat líta, Am, 58: in prose, enn þó vilja ek heldr einn staf ríta, Skálda (Thorodd): in law formulas, at ek vilja skilja við félaga minn, = Gr. ὄτι βούλομαι; þat villag, Fms. vi. 205, v. l.: the monosyll. form is later, vil’k eigi ek, I will not, Gkv. 2. 27; accordingly the ‘ek vil’ in Alm. 8 should be restored to ‘allt þatz ek vilja’k vita,’ as is required by the preceding verse; so also in Vsp. 1 the true reading may be ‘vilja ek’ valfoður (see foot-note 5 in Bugge, l. c.)β. 2nd pers. pres. is monosyll. vill and vilt; þú vill, Vþm. 11, Hbl. 55, Gkv. 2. 8, 33; vill þú, Ls. 28: the older vellums have vill, the later vilt, ef þú vilt, Hm. 130, Ísl. ii. 214 (thrice), Nj. 41, 77, and so in mod. usage (ek vil, þú vilt, hann vili).γ. 3rd pers. vill, Skv. 1. 4, Hm. 63.δ. pret. vilda; part. viljat; pret. infin. vildu, Nj. 259, Ld. 216, Mork. 168.ε. forms with suffix; with pers. pron., 2nd pers. vil-du [Chaucer willow], wilt thou, Post. 134, 135, 231; but in mod. usage, viltu, and so Fb. i. 222, l. 36: with neg. suff., vilka ek, Am. 13; vilkat ek, I will not, Skv. i. 26; þú vill-at, thou willest not, Hm. 114; vildigak, I would not, Gkv. 2. 40; er ek vildigak, Helr. 13 (all the references to Bugge’s edition). [Ulf. wiljan = θέλειν, βούλεσθαι; A. S. willan; Engl. will; Dan. ville; Swed. vilja; Lat. velle; Gr. βούλεσθαι.]B. USAGES.—To will, wish:I. with infin., sá maðr hefir viljat villa leitina fyrir oss, Fms. i. 72; Guðrún kvaðsk vildu (pret. infin.) vita hvat þeir vildu at hafask, Ld. 216; hverjum vilt þú heldr gipta dóttur þína … ef þú vilt eigi … hverju þú vilt svara, Ísl. ii. 214; spurði ef hann vildi ríða, Gunnlaugr kvaðsk þat vilja, … hví býðr þú mýr eigi þat er ek vil þiggja, 212, 213; Austmaðr kvezk vildu ( said he would) fyrir hafa land, Nj. 259; hann létzk eigi þat vildu, Mork. 168; nú vil ek spyrja yðr, Nj. 35; hví vildo ljúga, Clem. 134; enda vildu trúa þá mundu miskunn fá, 135; hér vil ek bjóða fyrir góð boð, Nj. 77; sumir vilja skilja, 673. 51; Þorgeirr játaði því sem Kári vildi beitt hafa, Nj. 257.β. denoting futurity; maðr er andask vill, a person about to die, Hom. 155 (in a Norse vellum); in mod. Danish this usage has prevailed, but is hardly known in the old language, for in Icel. vilja always implies a notion of volition; hvárn þú vill (vilt, v. l.) hafa valit, Post. (Unger) 20.2. with subj., þat vilda ek bróðir, at þú, Nj. 2; vildir þú at ek stæða upp, … þá vildi (= vilda) ek, Fms. vi. 205; viltu at ek fara til eyjanna, Fb. i. 222.3. with acc., vita skyldir þú hvat þú vildir, Ísl. ii. 214; eigi vil ek þessa, 215; þú vilt eigi þessa kosti, Nj. 77; hvat vilt þú hánum, what do you want him for? 41; hvað viltú mér? vilja hverjum manni gott, to will (wish) good to everybody, Fms. i. 21.4. ellipt. an infin. being left out or understood; vildi Aðalráðr hann ekki þar, A. wished him not [ to be] there, Fms. xi. 419; ek vilda ekki vistir hans hér í landi, Eg. 523; hón vildi hann feigan, wished him dead, Nj. 269; ok skýra þat hvat hverr þeirra vill lög um þat mál, what he thinks to be the law, Grág. (Kb.) i. 214; ek vil á fund Ólvis, I wish to go, Nj. 41; ef hann vildi upp ór gröfinni, Eg. 234; hvárt sem heldr vildi (viz. göra), Nj. 251; vildi alþýðan hann til konungs, Fms. ix. 8; út vilja vegar þínir til Íslands, Fb. i. 222.5. impers., var siglt inn eptir firðinum svá sem vera vildi, as it would be, at random, Fms. ix. 22; sjaldan fór svá þá er vel vildi, seldom went it thus when the luck was fair, x. 408, Ld. 290 (of a bad omen); svá kann ok stundum at verða ef eigi vill vel, when matters go wrong, Sks. 323.6. vilja e-m, to favour one; þat er ván at þér mundi sæmðin vilja, Karl. 230.7. with prepp., vilja til, to happen; ef þat á til at vilja, Fas. i. 11.II. reflex., viljask e-t, to with for, Fr.2. to bear good will to one;(þeir) viljask eigi við oss, they bear no good will towards us, Fas. ii. 337 (but rare).3. part. viljandi, willing; göra e-t viljandi, Greg. 41, and passim.4. past pret. neut. vilt, q. v. -
2 GESTR
(-s, -ir), m.1) guest;* * *m., gen. gests; pl. gestir, acc. gesti; [Ulf. gasts = ξένος; A. S. gest; Engl. guest; Germ. gast; Dan. gjæst; Swed. gäst; Lat. hostis]:I. a guest; the original meaning of this word is a stranger, alien, cp. Lat. hostis.β. the Guests, one division of the king’s men; the Guests were a kind of policemen, and had not the full privileges of the king’s guardsmen or hirðmenn, although they were in the king’s pay; they had their own seats in the king’s hall, the guests’ bench, gesta-bekkr, m., Fb. i. 347; their own chief, gesta-höfðingi, a, m., Nj. 7, Hkr. ii. 69, Fms. vii. 35; their own banner, gesta-merki, n., Fms. ix. 489; their own meeting, gesta-stefna, u, f., Fms. viii. 250; they formed a separate body, gesta-sveit, f., Fas. i. 318; skulu þar fylgja hirðmenn ok gestir, Ó. H. 204, in the battle at Stiklastað: a guests’ hall, gesta-skáli, a, m., is mentioned in Eg. 28, Fas. ii. 93: a ship, gesta-skip ( gesta-fley), n., Fms. viii. 139; cp. the Sagas passim, esp. the Konunga Sögur, Fms. x. 147, Hkr. passim, but esp. N. G. L. in the section Hirðs-skrá, or the law ( rules) for the king’s men, and Sks. 257 sqq. As the gestir were lower in rank than the hirðmenn, a recruit had often to serve his apprenticeship among them, e. g. var hann í gestasæti, he was seated among the guests, i. e. was held in small repute, Fas. i. 51.II. a stranger, guest, Lat. hospes, but keeping the old notion of a stranger, prop. an accidental guest, chance comer, and is distinguished from boðs-maðr, an invited guest, or the like; hence the allit. phrase, gestr ok gangandi, a guest and ganger, since with the ancients the poor had to go from house to house (cp. gangleri); this is to be borne in mind, if one would understand old sayings such as, Guð elr gesti, God feeds guests, Bs. i. 247; or many passages in the old heathen poem Hávamál, e. g. órir gestr við gest, guest quarrels with guest, Hm. 31; gestr at gest hæðinn, guest mocking guest, 30, which reminds one of Hom. Od. xviii. 1–33; gest þú né geyja né á grind hrekir (scoff not at a guest, nor drive him to the door), get þú váluðum vel, Hm. 136, where gestr ( a guest) and válaðr ( a vagrant) are used synonymously; ganga skal, skala gestr vera æ í einum stað, 34. In olden times there were no public hostelries, and all entertainment was (as it still is in Icel.) private bounty; a fine instance of a munificent hostess of the heathen age is recorded in Landn.,—Geirríðr sparði ekki mat við menn, ok lét göra skála sinn of þjóðbraut þvera, hón sat á stóli ok laðaði úti gesti, en borð stóð inni jafnan ok matr á, 2. 13. After the introduction of Christianity, when churches were built and endowments given, the donors often imposed the duty of ‘feeding guest and ganger for a night’ (ala gest ok ganganda), Dipl. i. 169, 174; or, þar er ekki gesta eldi skylt ( it is not required to feed guests), ala hvern at ósekju er vill, 200; ala þurfa-menn ok þá er fara skylda-erinda, 201, cp. 273 passim:—gener. a visitor, guest: gesta-eldi, n. shelter for guests, D. I. (vide above): gesta-fluga, u, f. a guest-fly, a moth, Ísl. Þjóðs. i. 558: gesta-herbergi, n. a ‘guest-harbour,’ hostel, inn, Gr. καταλύμα, Luke ii. 7: gesta-hús, n. a guest-room, Sturl. i. 216, ii. 191: gesta-koma, u, f., gesta-nauð, n. a coming, crowding of guests: gesta-maðr, m. a guest-man (bishops had a special servant so called), Bs. i. 850, 876: gesta-rúm, n. a guest-bed: gesta-skáli, a, m. a guest-chamber, Hom. 36: gesta-spjót, n. pl., a cat is said to raise the ‘guest-spears’ when it lies on its back and cleans itself with its hind legs, which is a token that a stranger is at hand, Ísl. Þjóðs. i. 558.III. as pr. names, Landn., freq.; also in compds, Þor-gestr, Heim-gestr, Goð-gestr, Hleva-gastir on the Golden horn (Bugge’s reading), and Gr. Ξενο-φών, Ξενο-φάνης. Gestr is a name of Odin = the Traveller, Edda, Vþm., Gm., Hervar. S. ch. 15 (Gestum-blindi). It is curious to notice that whereas with the Romans hostis came to mean a foe, with the Teutons (as with the Gr. ξένος) the equivalent word became a term of friendship, used of a friend staying at one’s house.
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